"Hunter is a thoughtful man, measured in his comments and fair minded in his analysis."
–Peter Wehner, Politics Daily

Amazon Exclusive: A Q&A with James Davison Hunter

  • Hunter: I wrote this book because I saw a disjunction between how Christians talk about changing the world, how they try to change the world, and how worlds --that is culture--actually change. These disparities needed to be clarified.

  • Hunter: One way it builds on my earlier work is that it provides a bigger picture of the nature of cultural conflict, why Christians seem to be neck deep in it, and why the approaches that they take in cultural conflict are so counterproductive. This is a response to some of the earlier work that I have done on the nature of culture wars and alternatives to them.

  • Hunter: The audience I had in mind was the diverse communities that make up American Christians and their institutional leaders--those who think about the world we live in today and how best to engage it. Those who think about these matters will find here a useful guide.

  • Item Hunter: The primary ways of thinking about the world and how it changes in our society are mainly incorrect. There is an answer to the question of how to change the world, but how it actually changes is different from how most people think.

    Most people believe that politics is a large part of the answer to the problems that we face in the world, and so a second insight would be the limitations of politics. Political strategies are not only counter-productive to the ends that faith communities have in mind, but are antithetical to the ends that they seek to achieve.

    A third thing that I would like for readers to take away is that there are alternative ways of thinking about the world we live in, and engaging it, that are constructive and draw upon resources within the Christian tradition. In the end, these strategies are not first and foremost about changing the world, but living toward the flourishing of others.

To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World

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The call to make the world a better place is inherent in the Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative? In To Change the World, James Davison Hunter offers persuasive--and provocative--answers to these questions.

Hunter begins with a penetrating appraisal of the most popular models of world-changing among Christians today, highlighting the ways they are inherently flawed and therefore incapable of generating the change to which they aspire. Because change implies power, all Christians eventually embrace strategies of political engagement. Hunter offers a trenchant critique of the political theologies of the Christian Right and Left and the Neo-Anabaptists, taking on many respected leaders, from Charles W. Colson to Jim Wallis and Stanley Hauerwas. Hunter argues that all too often these political theologies worsen the very problems they are designed to solve. What is really needed is a different paradigm of Christian engagement with the world, one that Hunter calls "faithful presence"--an ideal of Christian practice that is not only individual but institutional; a model that plays out not only in all relationships but in our work and all spheres of social life. He offers real life examples, large and small, of what can be accomplished through the practice of "faithful presence." Such practices will be more fruitful, Hunter argues, more exemplary, and more deeply transfiguring than any more overtly ambitious attempts can ever be.

Written with keen insight, deep faith, and profound historical grasp, To Change the World will forever change the way Christians view and talk about their role in the modern world.

Praise for Democracy and Solidarity

"The most important book on religion in recent years." --Richmond Times-Dispatch

"Hunter's corrective argument for authentic Christian engagement with the world is refreshing, persuasive, and inspiring." --Publishers Weekly

"James Davison Hunter's latest work, To Change the World: The Irony, Tragedy, and Possibility of Christianity in the Late Modern World is a fascinating study of cultural transformation."--Jim Denison, Associated Baptist Press

"The year's most widely discussed Christian book." --David Skeel, The Wall Street Journal

"Hunter addresses important and relevant issues that all Christians in the U.S. need to consider. His ideas and analyses are frequently insightful and helpful, and his style is provocative and engaging."--Christian Century

"Brilliant."--John A. Coleman, America

"The structure of this book is quite simple....I found his three-fold typology to be useful at a desciptive level, but I was dissatisfied with the solution that he proposes"--Donald E. Miller, University of Southern California

"There's much in these pages to debate, but the church will be better for the conversation."--Winn Collier, Religious Herald

"Ambitious and impressive...Hunter's call for a more institutional and broadly public understanding of social change is a welcome and important insight. Readers of this journal will find his nuanced sociological arguments to be a rich resource in moving theological interpretations of culture from the narrow confines of political theology to the more open conceptual riches of public theology."--International Journal of Public Theology

"How should Christians act in the world? The dominant answer in America today seems to be: through politics. But the major model of Christian political action, visible most obviously but not exclusively in the Christian Right, has been a politics fuelled by resentment and a sense of victimization, actuated by a strong will to power, and a propensity to demonize its opponents. This politics is a capitulation to the worst elements of the contemporary culture it claims to be redeeming. Hunter offers an acute end penetrating analysis of this paradoxical and distressing phenomenon, and carefully charts an alternative course for contemporary Christians, a form of 'faithful presence' within culture and society. The book is brimful of insightful challenges to our conventional understanding of things, and of inspiring suggestions for a new departure." -- Charles Taylor, author of A Secular Age

"For anyone interested in American Christianity, whether believer or observer, this is an extraordinarily important and valuable book. Hunter's analysis of culture and the capacity of Christians to influence it (or not) is the most sophisticated and subtle I have ever seen, explaining why most treatments of the subject are gravely inadequate. His treatment of religion and power in the American context is similarly illuminating. Finally his theology of faithful presence offers a promising alternative to most of the approaches on offer today whether from liberals or conservatives. The encounter of social science and theology has often been vapid; Hunter shows how vibrant it can be." -- Robert Bellah, co-author of Habits of the Heart: Individualism and Commitment in American Life

"Insightful, creative, refreshing, challenging, realistic, and calm but hard-hitting, To Change the World offers a sharp critical and constructive vision for American Christianity that simply must be engaged by all sides. Hunter gives us big-picture, alternative thinking at its bets. His deft interrogation of the Christian political left, right, and center in America nails it, just as his constructive, alternative vision rings true in its promise. A rare achievement and a must-read for people of faith in these times." -- Christian Smith, author of Soul Searching and Souls in Transition

"No writer or thinker has taught me as much as James Hunter has about this all-important and complex subject of how culture is changed." --Tim Keller, author of Counterfeit Gods: The Empty Promises of Money, Sex, and Power, and the Only Hope that Matters

"It is groundbreaking, it is comprehensive, and it is visionary. Above all, it is wise, both sociologically and theologically. No Christian entrusted with institutional leadership or cultural power should miss the chance to read it. It will be provoking better Christian conversations about culture for years to come, and may well help our secular neighbors understand what Christians really are, or should be, aiming for-even when we use slogans like 'to change the world.' Bravo."--Andy Crouch, Books and Culture